More than 200 years later, George Rawson wrote a hymn based on those words:
We limit not the truth of God
to our poor reach of mind
by notions of our day and sect,
crude, partial, and confined.
No, let a new and better hope
within our hearts be stirred
the Lord hath yet more light and truth
to break forth from his word. Amen.
• Jeremiah 31:31-34
Grace to you and peace from God who dwells in the midst of the city [Psalm 46:5], God, whose word runs swiftly [Psalm 147:15]. Amen!
The festival of Reformation is a celebration particularly for the church as we reclaim our identity in the Holy Spirit as a people of the book.
Martin Luther famously saw God as lover of the world in Jesus of Nazareth, the Christ of God in, with, and under almost every passage of the Old and New Testaments. The scriptures showed Luther a God of mercy, love, forgiveness, grace, and compassion.
Scripture never says God's word became a book. Not even a book made up of 66 books! Scripture itself tells us the word became flesh, a human person who walked, talked, lived among us.
Red is our color for festivals of the Spirit Pentecost and Reformation. Red symbolizes fire! Fire burns, sears, purifies, and destroys. We need fire to create a good meal, to bake a loaf of bread. Living in wildfire country we've learned some seeds need to be broken open by fire in order to germinate and grow so a new world will begin in the ashes of the old. Fire is one of our symbols for the Holy Spirit.
On Reformation the church reclaims its identity as a people of the book in the power of the Holy Spirit. Scripture brings us at least two other narratives of God's people in a similar situation. Maybe you know of more?
• Good King Josiah in 2 Kings 22 after the priests discovered the Book of the Law in the Temple.
• After the return from Babylonian exile, priest and scribe Ezra and governor Nehemiah read the Book of the Law at the Water Gate, as recorded in Nehemiah 8.
When we hear the word "law" in scripture it usually means the ten words or commandments of the Sinai Covenant. In an informal sense we often identity "law" with the five books of the Pentateuch from Genesis through Deuteronomy, but the Pentateuch as we know it didn't happen until after the return to Jerusalem after the exile.
Lutheran theology often contrasts law and gospel, sometimes referring to the bitterness of the law and the sweetness of the gospel. The law, the ten words or commandments, actually are gifts of grace, but because we find them impossible to do, they become bitter and need the redemption of the gospel.
God gave the exodus desert wanderers the working papers for their lives together after they'd been freed from slavery in Egypt. They'd learn to live together in community, journey together into the future, and keep their freedom despite being surrounded by (centuries of) empires.
Today's focus scripture is from the prophet Jeremiah. Jeremiah, familiar with kings, family with God. God spoke these words through Jeremiah during the exile in Babylon. The people were gone from the bounty of the land of promise. They were away from the temple they'd mistakenly believed was God's main residence. In fact, the temple had been destroyed.
Through Jeremiah God promises a new covenant, a new way of being. A thread of covenant runs through the witness of scripture. Covenant is God's particular way of coming together with humanity and with creation. If you're in a marriage or a committed relationship, it's probably a covenant. Your church membership is a covenant. But God covenants differently because we're not equal partners with God.
Jeremiah announces the new covenant won't be like the old one that the people broke because they couldn't keep it.
In Exodus 19:8 we hear the people promise, "All the words the Lord has spoken we will do." But they didn't because they couldn't. We may promise to do all the words God speaks, but we don't because we can't.
The new covenant will be written on our hearts. In Hebrew biology, the heart is the seat of our will, intent, and resolve, rather than emotions as we think of heart.
On Reformation we reclaim our identity as a people of book—as people doing the word. Reverencing God by serving our neighbors, whether human, animal, or other aspects of creation.
When the worship is over and the service begins, will the world see God's love for the world in, with, and under our actions, words, and attitudes? Will the word again become flesh in us? Will we reveal more light and more truth?
Today Jesus again invites us to the Table of Grace. In Matthew's account of Jesus' last supper, Jesus tells us the bread is his body—we are what we eat. Jesus says the cup is the blood of the New Covenant poured out for the forgiveness of sins. The past is gone. The past is over and finished. Now we can move into the future. Amen? Amen!


































































