Typing up a sermon afterwards always feels so last Sunday, March 22nd, but I had a couple of requests for a copy and I need blog content (or fodder, maybe), so here it is, more or less. By the way, it preached better than it reads.
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Ezekiel 37:1-14
I really liked my opening prayer:
From all the ends of the earth, come to us, breath of God.
Breathing life of the Divine, embrace your people and your land.
Let us live again.
In the name of the One Spirit-sent for the life of the world.
Amen.
Two days ago on Friday we celebrated the Spring equinox, a verdant greening time as days get longer. And now we celebrate the Persian New Year with our friends—thirteen festive days of rejoicing in creation!
We're two-thirds through Lent, as Jesus and his followers draw closer to the holy city Jerusalem. They draw closer to Jesus' trial, conviction, crucifixion, death, and burial. Nearer to the day of resurrection, Easter Sunday.
Throughout scripture, hints and types and realities of resurrection foreshadow Jesus' resurrection. New life out of ashes, ruins, destruction, devastation. New life out of the death of the old.
Less than two weeks from the Friday called Good, the lectionary that gives us our scripture readings pairs Ezekiel's provocative and pictorial dialogue with God as Ezekiel raises dry bones from death to life, with the seventh and last of Jesus' "I Am" statements from John's gospel. After Jesus' raises Lazarus back to life from death (he really was dead, already buried in the tomb), Jesus declares "I Am the Resurrection and the life." John 11:25
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Ezekiel was a priest in the holiness tradition of the Jerusalem Temple. About 600 years before Jesus, during the last years of Jerusalem and the Temple before the exile to Babylon, Ezekiel ministered with words from God and words of God. Deep into the long book that bears his name, chapter 37 happens when Ezekiel's proclamation moved from discouragement and lament to hope and a vision of the future.
This is pivotal because it came about when news of the destruction of Jerusalem and of the Temple reached the exiles.
"These people" somehow had developed bad theology that located God in a special way in the heart of the temple, accessible only once a year, only to the high priest under certain circumstances.
Had they forgotten the God who liberated them from slavery in Egypt? The God of the Exodus who journeyed alongside them and ahead of them throughout those forty years in the wilderness? God who provided gifts like water from the rock and manna from the sky? The Ten Words or Commandments of the Sinai Covenant that showed them how to honor God by living together faithfully honoring their neighbors?
Since the temple was gone, did that mean God was dead? They were away from the land of promise that yielded such agricultural bounty. Did that mean all of God's promises were null and void?
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We don't know if Ezekiel's conversation in the Spirit with God was a physical event, a sleeping dream, or a waking vision. We do know his experience of God's initiative and the subsequent call and response as Ezekiel spoke words in the Spirit from God and words of God convinced him there was a future.
Although the human Ezekiel spoke words from God and words of God and raised dead bones to new life, we often consider new life and resurrection primarily God's thing.
But wait! In the second reading for today (that we didn't hear), the apostle Paul tells us:
If [since, because] the Spirit of the one who raised Jesus from the dead dwells in you, God who raised Christ Jesus from the dead will also give life to your mortal bodies through the same Spirit that dwells in you. Romans 8:11
Earlier on, in his first letter to the church at Corinth, we hear from Paul regarding us as the gathered body of Christ – the church, the assembly of the faithful – and us as individuals:
Do you not know that you are God's temple and that God's Spirit dwells in you? 1 Corinthian 3:16
Do you not know that your body is a temple of the Holy Spirit who is in you, which you have from God, and that you are not your own? ! Corinthians 6:19
So we've moved from bad theology of God being contained (God in a box?) in the Jerusalem Temple, to biblical theology of God indwelling us, making a home with us. We are temples of God, filled with the Holy Spirit, moving, walking, and talking alongside the people.
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Ezekiel's words from God in the Spirit revitalized people who had been reduced to bones.
What dry bones of loss, death, disappointment is God calling you to resurrect with Words in the Spirit? Words from God? Words of God?
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Today Jesus again invites us to the table of grace, the feast of new beginnings.
In the Lord's Supper, the Eucharist, we reenact and remember the history of the world's salvation that also belongs to us.
God remembers that we forget.
Jesus welcome everyone. You are welcome. I am welcome. We are welcome!
To God alone be glory.
Amen!